Recently, I came back across Walter Darby Bannard’s Aphorisms for Artists — 100 short “chapters” of observations, quips and warnings. They are meant to and indeed do inspire thinking about what is valuable in art, but they espouse a very particular conception of art. Bannard believes that art is a purely visual experience, and that the creation of art is almost solely about the materials. He’s an abstract expressionist painter, and post modernism is his enemy, where post-modernism is taken to include almost all of the art created by contemporary artists. I find this view peculiar and limiting, but I do enjoy living in it off and on. And I think that the contemporary approach to art making, which thrives on playing with meaning as much as materials, on mixing generes and media, and on voraciously devouring as much of the world for incorporation into art, will find much to use here.
Chapter 59. Making art is not risky.
Any true artist will immediately object to this. Why? because making art feels so risky. After all, you are putting heart and soul on the line.
When you are serious about your art, every perceived little success must be preserved, every perceived failure is a testament to your abject lack of talent, and every hesitant, anxious new stroke of paint betrays your meager ability and exposes you to ridicule.
Put a stop to this. When making art forget you are making art. Tell yourself you are working with a few dollars worth of disposable materials, trying to make something you and maybe some others will like to look at, something nice to pass the time.
It probably won’t work, but it’s worth a try.
I spent a couple of days reading through these, and during that time came across an interview of Ornette Coleman being interviewed by Jacques Derrida. As the pioneer of free jazz, Coleman is Bannard’s ally. As the de-facto inventor of post-modernist deconstructive analysis, Derrida is more or less his proclaimed nemesis. The interview was conducted in 1997, some 35 years after the release of Coleman’s first seminal works. It was conducted in English and published in French, but the original transcript was lost so this edition is the French translated back into English.
JD: Do you think that your music and the way people act can or must change things, for example, on the political level or in the sexual relation? Can or should your role as an artist and composer have an effect on the state of things?
OC: No, I don’t believe so, but I think that many people have already experienced that before me, and if I start complaining, they’ll say to me, “Why are you complaining? We haven’t changed for this person that we admire more than you, so why should we change for you?” So basically I really don’t think so. I was in the South when minorities were oppressed, and I identified with them through music. I was in Texas, I started to play the saxophone and make a living for my family by playing on the radio. One day, I walked into a place that was full of gambling and prostitution, people arguing, and I sara a woman get stabbed — then I though that I had to get out of there. I told my mother that I didn’t want to play this music anymore because I thought that I was only adding to all that suffering. She replied, “What’s got hold of you, you want somebody to pay you for your sould?” I hadn’t thought of that, and when she told me that, it was like I had been re-baptized.
There’s something funny going on there at the end. The idea was either fuzzy to begin with, or likely it’s gotten mangled in re-translation. I do not mean to say that these two pieces are in any way two ends of a spectrum, or that they offer two diverging points of view, but merely that they signify an interval, and that there is something to be taken about their relationship to each other, and their mode of creation, and their ability to evoke something useful in the mind of the reader. As the saying goes, there’s a lot of reality in there.
Update: Franklin Einspruch and Walter Darby Bannard respond and clarify their positions. Franklin and I (with many many others) had a lot of debates about this stuff in the old days of Artblog. Good times. Needless to say that Franklin and Darby are much smarter about art than me, and spend a lot more time than me thinking about this stuff, and you will find their positions persuasive.
Also note that comments are fixed and re-enabled.
Commenting is closed for this article.